The representations on the contemplative and active life in early hellenistic philosophy

Authors

  • Vladimir Brovkin Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences

Keywords:

contemplative life, active life, early Hellenism, Polis, Aristotle, peripatetics, early stoics, Epicurus.

Abstract

It is established that the question of the preferred way of life was actualized in the early Hellenistic philosophy. For many philosophers, the contemplative and the active life were equivalent. This position was held by Demetrius of Phalerum, early Stoics, probably Xenocrates and Menedemus of Eretria. Dicaearchus preferred an active life. Aristotle, Theophrastus, and Epicurus preferred the contemplative life. Unlike Aristotle and Theophrastus, Epicurus viewed the contemplative life not as an end, but only as a means of achieving serenity. It was also found that the high value of active life in early Hellenistic philosophy was due to the preservation of the polis system and the formation of Hellenistic monarchies, which opened up wide opportunities for philosophers to participate in political activities. The desire for a contemplative life was associated with the crisis of the polis system.

Author Biography

Vladimir Brovkin, Institute of Philosophy and Law of the Siberian Branch of the Russian Academy of Sciences

Candidate of Philosophical Sciences, Research Officer

References

Аристотель. (1976). Сочинения в четырех томах. Том 1. Ред. В. Ф. Асмус. М.

Aristotle. (1976). Essays in 4 vol. Vol. 1. In V. F. Asmus (ed.). Moscow. (In Russ.)

Аристотель. (1983). Сочинения в четырех томах. Том 4. Под ред. А. И. Доватура. М.

Aristotle. (1983). Aristotle. Essays in 4 vols. Vol. 4. A. I. Dovatur (ed.). Moscow. (In Russ.)

Биркин, М. Ю. (2016). Представления о деятельной и созерцательной жизни: от Платона к христианской патристике. Вестник РГГУ. Серия: Литературоведение. Языкознание. Культурология. № 11. С. 38-46. DOI: 10.28995/2686-7249-2016-11-38-46

Birkin, M. (2016). Notion about active and contemplative life. From Plato to Christian patristics. Bulletin RSUH/RGGU. “Literary Teory. Linguistics. Cultural Studies Series”. no. 11. pp. 38-46. (In Russ.) DOI: 10.28995/2686-7249-2016-11-38-46 (In Russ.)

Гегель, Г. В. Ф. (1932). Лекции по истории философии. Гегель Г. В. Ф. Сочинения. Кн. 2. Т. X. М.

Hegel, G. W. F. (1932). Lectures on the History of Philosophy. Moscow. (In Russ)

Диоген Лаэртский. (1986). О жизни, учениях и изречениях знаменитых философов. Пер. М. Л. Гаспарова. 2-е изд. М.

Diogenes Laertius. (1986). About the life, teachings and sayings of famous philosophers. M. L. Gasparov (transl.). 2nd ed. Moscow. (In Russ.)

Лукреций (1947). О природе вещей. Под ред. Ф. А. Петровского. Ленинград. Т. 2.

Lucretius (1947). On the Nature of Things. F. A. Petrovskiy (ed.). Leningrad. Vol. 2.

Фрагменты ранних стоиков. Т. I: Зенон и его ученики. (1998). Пер. и ком. А. А. Столярова. М.

Excerpts of Early Stoics. Vol. 1. Zeno and His Apprentices. (1998). Transl. and comment. A. A. Stolyarov. Moscow. (In Russ.)

Фрагменты ранних стоиков. Т. III: Хрисипп из Сол. Ч. 1: Этические фрагменты. (2007). Пер. и ком. А. А. Столярова. М.

Excerpts of Early Stoics. Vol. III Chrysippus of Soli. Ch. 1. Ethical fragments. (2007). Transl. and comment. A. A. Stolyarov. Moscow. (In Russ.)

Цицерон, М. Т. (1949). Письма Марка Туллия Цицерона к Аттику, близким, брату Квинту, М. Бруту. Пер. В. О. Горенштейна. М.–Л. Т. 1.

Cicero, M. T. (1949). Letters to Friends. V. O. Gorenshtein (transl.). Moscow-Leningrad. Vol. 1. (In Russ.)

Цицерон, М. Т. (1966). О законах. Пер. В. О. Горенштейна. Цицерон М. Т. Диалоги. О государстве. О законах. М. С. 89-150.

Cicero, M. T. (1966). On the Laws. V. O. Gorenshtein (transl.). Moscow. pp. 89-150. (In Russ.)

Цицерон, М. Т. (1975). Тускуланские беседы. Пер. М. Л. Гаспарова. Цицерон Марк Туллий. Избранные сочинения. М. С. 207-357.

Cicero, M. T. (1975). Tusculan Disputations. M. L. Gasparov (transl.). Moscow. pp. 207-357. (In Russ.)

Bénatouïl, T. (2012). Théophraste: les limites éthiques, psychologiques et cosmologiques de la contemplation. In: Theoria, Praxis and the Contemplative Life after Plato and Aristotle. Philosophia Antiqua. T. Bénatouïl, M. Bonazzi (eds.). Leiden, Boston. Brill. pp.17-39.

Bénatouïl, T. & Bonazzi, V. (2012). Θεωρία and βίος θεωρητικός from the Presocratics to the End of Antiquity: An Overview. In: Theoria, Praxis and the Contemplative Life after Plato and Aristotle. Philosophia Antiqua. T. Bénatouïl, M. Bonazzi (eds.). Leiden, Boston. Brill. pp.1-14.

Bevan, E. (1923). Hellenistic Popular Philosophy. In: J. B. Bury, E. A. Barber, Edwyn Bevan, and W. W. Tarn. The Hellenistic Age: Aspects of Hellenistic Civilization. Cambridge University Press. pp. 79-107.

Brown, E. (2008). Contemplative withdrawal in the Hellenistic age. Philosophical Studies. no. 137(1). pp. 79-89.

van Nijf, O. M. & R. Alston (2011). Political culture in the Greek city after the classical age: introduction and preview. In Onno M. van Nijf & Richard Alston (eds.). Political Culture in the Greek City After the Classical Age. Publisher: Leuven: Peeters. pp. 1-26.

Strootman, R. (2011). Kings and Cities in the Hellenistic Age. In Onno M. van Nijf & R. Alston (eds.). Political Culture in the Greek City After the Classical Age. Publisher: Leuven: Peeters. pp. 141-153.

Zeller, E. (1880). Stoics, Epicureans and Sceptics. London. Longmans, Green, and co.

Published

2021-06-23

How to Cite

Brovkin В. В. . (2021). The representations on the contemplative and active life in early hellenistic philosophy. Respublica Literaria, 2(2), 5–17. Retrieved from https://respublicaliteraria.ru/index.php/rl/article/view/79